Porque la Caza Estaba en su Boca”:

“Porque la Caza Estaba en su Boca”: Una Posible Lectura Olvidada de Génesis 25:28

Una reflexión sobre el hebreo bíblico, el cuidado filial y el contexto cultural del mundo patriarcal.

El texto de Génesis 25:28 suele traducirse de esta manera:

“Isaac amaba a Esaú porque comía de su caza; mas Rebeca amaba a Jacob.”

Sin embargo, el hebreo original dice algo ligeramente diferente:

וַיֶּאֱהַב יִצְחָק אֶת־עֵשָׂו כִּי־צַיִד בְּפִיו

Vaye’ehav Yitsjaq et-Esav ki-tsáyid befiv.

Literalmente:

“Isaac amaba a Esaú porque la caza estaba en su boca.”

La expresión hebrea כִּי־צַיִד בְּפִיו (ki-tsáyid befiv) significa literalmente “porque caza/alimento de caza [estaba] en su boca”. El texto no menciona explícitamente que Isaac simplemente disfrutara comer carne. Esa idea es una interpretación añadida por muchas traducciones modernas.

Existe otra posibilidad interesante cuando consideramos el contexto humano y cultural del mundo antiguo.

Isaac era ya un hombre anciano. Más adelante, el relato lo presenta casi ciego y físicamente dependiente. En épocas antiguas, cuando un anciano había perdido su dentadura, era común que familiares cercanos prepararan o incluso premasticaran los alimentos para ayudarlo a comer, especialmente carnes duras o alimentos difíciles de masticar.

Bajo esta perspectiva, la frase podría entenderse así:

“Isaac amaba a Esaú porque ponía la caza en su boca.”

Es decir, el vínculo entre Isaac y Esaú no estaría basado simplemente en el gusto por la comida, sino en el cuidado filial y la atención personal que Esaú brindaba a su padre anciano.

Esto da al pasaje un matiz mucho más profundo y humano. Isaac no aparece simplemente como un hombre dominado por el apetito, sino como un padre dependiente que recibía sustento y cuidado de su hijo cazador.

Además, el texto no dice:

“Isaac amaba la caza”,

sino:

“Isaac amaba a Esaú porque la caza estaba en su boca.”

El énfasis permanece en la relación entre padre e hijo.

Aunque esta interpretación no es la más común en comentarios modernos, el hebreo la permite y el contexto cultural del antiguo Cercano Oriente la hace perfectamente plausible. A veces, una lectura más literal y concreta del texto bíblico puede revelar detalles profundamente humanos que las interpretaciones modernas pasan por alto.

 

Jesus Christ Came to Reveal the Father: The Family of God and the Destiny of Man

When we carefully examine the life, words, and works of Jesus Christ, a profound truth emerges that has often been overlooked: Jesus came to reveal the Father and to show that God is not a solitary being, but a divine Family with the purpose of expanding itself.

The central message of Christ was not merely morality, religion, or ritual. He came proclaiming the Kingdom of God, revealing the relationship between the Father and the Son, and showing the glorious destiny that God has prepared for humanity.

The Word Who Was with God

The Gospel of John begins by revealing the existence of two divine beings before creation:

“In the beginning was the Word, and the Word was with God, and the Word was God.”
— John 1:1

Here we see a relationship: the Word was “with” God. Later John declares:

“And the Word was made flesh, and dwelt among us.”
— John 1:14

Jesus Christ was the eternal Word of God who came into the world as the Son of Man to reveal the Father.

Jesus Christ Came to Reveal the Father

Jesus constantly spoke about the Father. His words were filled with family language:

• “My Father”

• “Your Father”

• “The Son”

• “Children of God”

He declared:

“He who has seen Me has seen the Father.”
— John 14:9

And also:

“No one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.”
— Matthew 11:27

Christ came precisely to reveal who God truly is.

The Reason He Was Rejected

The religious authorities clearly understood the implication of His words.

“Therefore the Jews sought all the more to kill Him... because He said that God was His Father, making Himself equal with God.”
— John 5:18

And later they said:

“We have a law, and according to our law He ought to die, because He made Himself the Son of God.”
— John 19:7

Jesus was not crucified merely for performing miracles. He was rejected because He revealed a divine relationship between the Father and the Son and because He taught that human beings could become children of God.

“You Are Gods”

In a discussion with the religious leaders, Jesus quoted Psalm 82:

“Is it not written in your law, ‘I said, you are gods’?”
— John 10:34

This passage is striking because Christ was showing that the Scriptures already spoke about the glorious potential prepared for the children of God.

Born Again: Entering the Family of God

Jesus taught Nicodemus:

“Unless one is born again, he cannot see the kingdom of God.”
— John 3:3

And then He added:

“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
— John 3:5

The new birth is not merely a religious emotion. It is the beginning of a transformation whose final destiny is to fully enter the divine Family.

The apostle Paul wrote:

“For as many as are led by the Spirit of God, these are sons of God.”
— Romans 8:14

And also:

“The Spirit Himself bears witness with our spirit that we are children of God.”
— Romans 8:16

Jesus Christ: The Firstborn Among Many Brethren

The Bible calls Jesus Christ:

“the firstborn among many brethren.”
— Romans 8:29

And also:

“the firstborn from the dead.”
— Colossians 1:18

This reveals something extraordinary: Christ did not come merely to save humanity from sin, but to open the way toward future glorification.

Hebrews declares:

“For it was fitting for Him... in bringing many sons to glory...”
— Hebrews 2:10

God’s purpose is to bring “many sons” to glory.

The Family of God and the Expansion of the Kingdom

From Genesis to Revelation, a family pattern appears:

• Father

• Son

• Children of God

• Heirs

• Firstborn

• Brethren

• Adoption

• Spiritual birth

All of this points toward an extraordinary reality: God is forming a Family.

Human beings were created in the image and likeness of God (Genesis 1:26), not merely in physical form, but with the purpose of eventually receiving spiritual life and immortality.

Paul explains that creation itself awaits that moment:

“For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.”
— Romans 8:19

The Future Glory of the Children of God

The Bible teaches that believers will be transformed:

“We shall be like Him.”
— 1 John 3:2

And also:

“And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.”
— 1 Corinthians 15:49

The resurrection is not simply living again. It is the full birth into the divine Family.

Conclusion

Jesus Christ came to reveal the Father. He came to show that God is a divine Family and that God’s eternal purpose is to share His life, His glory, and His nature with many sons.

That is why Christ taught about the new birth, the children of God, and eternal life.

The story of the gospel does not end merely with the forgiveness of sins. It culminates in the transformation of human beings into glorified children within the Kingdom and Family of God.

“Behold what manner of love the Father has bestowed on us, that we should be called children of God.”
— 1 John 3:1

 

 

Jesucristo Vino a Revelar al Padre: La Familia de Dios y el Destino del Hombre

Cuando observamos cuidadosamente la vida, las palabras y las obras de Jesucristo, emerge una verdad profunda que muchas veces ha sido pasada por alto: Jesús vino a revelar al Padre y a mostrar que Dios no es una entidad solitaria, sino una Familia divina con el propósito de expandirse.

El mensaje central de Cristo no fue solamente moralidad, religión o ritual. Él vino anunciando el Reino de Dios, revelando la relación entre el Padre y el Hijo, y mostrando el destino glorioso que Dios tiene preparado para la humanidad.

El Verbo que Estaba con Dios

El evangelio de Juan comienza revelando la existencia de dos seres divinos antes de la creación:

“En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios.”
— Juan 1:1

Aquí vemos una relación: el Verbo estaba “con” Dios. Más adelante Juan declara:

“Y aquel Verbo fue hecho carne, y habitó entre nosotros.”
— Juan 1:14

Jesucristo era el Verbo eterno de Dios que vino al mundo como el Hijo del Hombre para revelar al Padre.

Jesucristo Vino a Revelar al Padre

Jesús constantemente hablaba del Padre. Sus palabras estaban llenas de lenguaje familiar:

• “Mi Padre”

• “Vuestro Padre”

• “El Hijo”

• “Los hijos de Dios”

Él declaró:

“El que me ha visto a mí, ha visto al Padre.”
— Juan 14:9

Y también:

“Nadie conoce al Hijo, sino el Padre, ni al Padre conoce alguno, sino el Hijo, y aquel a quien el Hijo lo quiera revelar.”
— Mateo 11:27

Cristo vino precisamente para revelar quién es Dios realmente.

La Razón por la que Fue Rechazado

Las autoridades religiosas entendieron perfectamente la implicación de sus palabras.

“Por esto los judíos aun más procuraban matarle, porque… decía que Dios era su propio Padre, haciéndose igual a Dios.”
— Juan 5:18

Y más adelante dijeron:

“Nosotros tenemos una ley, y según nuestra ley debe morir, porque se hizo a sí mismo Hijo de Dios.”
— Juan 19:7

Jesús no fue crucificado simplemente por hacer milagros. Fue rechazado porque reveló una relación divina entre el Padre y el Hijo y porque enseñó que los seres humanos podían llegar a ser hijos de Dios.

“Vosotros Sois Dioses”

En una discusión con los líderes religiosos, Jesús citó el Salmo 82:

“¿No está escrito en vuestra ley: Yo dije, dioses sois?”
— Juan 10:34

Este pasaje resulta impactante porque Cristo estaba mostrando que las Escrituras ya hablaban del potencial glorioso preparado para los hijos de Dios.

Nacer de Nuevo: Entrar en la Familia de Dios

Jesús enseñó a Nicodemo:

“El que no naciere de nuevo, no puede ver el reino de Dios.”
— Juan 3:3

Y luego añadió:

“El que no naciere del agua y del Espíritu, no puede entrar en el reino de Dios.”
— Juan 3:5

El nuevo nacimiento no es simplemente una emoción religiosa. Es el comienzo de una transformación cuyo destino final es entrar plenamente en la Familia divina.

El apóstol Pablo escribió:

“Porque todos los que son guiados por el Espíritu de Dios, éstos son hijos de Dios.”
— Romanos 8:14

Y también:

“El Espíritu mismo da testimonio a nuestro espíritu, de que somos hijos de Dios.”
— Romanos 8:16

Jesucristo: El Primogénito Entre Muchos Hermanos

La Biblia llama a Jesucristo:

“el primogénito entre muchos hermanos.”
— Romanos 8:29

Y también:

“el primogénito de entre los muertos.”
— Colosenses 1:18

Esto revela algo extraordinario: Cristo no vino solamente para salvar a la humanidad del pecado, sino para abrir el camino hacia una futura glorificación.

Hebreos declara:

“Porque convenía a aquel… que habiendo de llevar muchos hijos a la gloria…”
— Hebreos 2:10

El propósito divino es llevar “muchos hijos” a la gloria.

La Familia de Dios y la Expansión del Reino

Desde Génesis hasta Apocalipsis aparece un patrón familiar:

• Padre

• Hijo

• Hijos de Dios

• Herederos

• Primogénito

• Hermanos

• Adopción

• Nacimiento espiritual

Todo esto apunta a una realidad extraordinaria: Dios está formando una Familia.

El ser humano fue creado a imagen y semejanza de Dios (Génesis 1:26), no solamente en forma física, sino con el propósito de recibir eventualmente vida espiritual e inmortalidad.

Pablo explica que la creación misma espera ese momento:

“Porque el anhelo ardiente de la creación es el aguardar la manifestación de los hijos de Dios.”
— Romanos 8:19

La Gloria Futura de los Hijos de Dios

La Biblia enseña que los creyentes serán transformados:

“Seremos semejantes a él.”
— 1 Juan 3:2

Y también:

“Así como hemos traído la imagen del terrenal, traeremos también la imagen del celestial.”
— 1 Corintios 15:49

La resurrección no es simplemente volver a vivir. Es el nacimiento pleno dentro de la Familia divina.

Conclusión

Jesucristo vino a revelar al Padre. Vino a mostrar que Dios es una Familia divina y que el propósito eterno de Dios es compartir Su vida, Su gloria y Su naturaleza con muchos hijos.

Por eso Cristo enseñó acerca del nuevo nacimiento, de los hijos de Dios y de la vida eterna.

La historia del evangelio no termina solamente con el perdón de pecados. Culmina con la transformación de los seres humanos en hijos glorificados dentro del Reino y la Familia de Dios.

“Mirad cuál amor nos ha dado el Padre, para que seamos llamados hijos de Dios.”
— 1 Juan 3:1

 

A Possible Forgotten Reading of Genesis 25:28

“Because the Game Was in His Mouth”: A Possible Forgotten Reading of Genesis 25:28

A reflection on biblical Hebrew, filial care, and the cultural context of the patriarchal world.

Genesis 25:28 is usually translated something like this:

“Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.”

However, the original Hebrew says something slightly different:

וַיֶּאֱהַב יִצְחָק אֶת־עֵשָׂו כִּי־צַיִד בְּפִיו

Vaye’ehav Yitsḥaq et-Esav ki-tsáyid befiv.

Literally:

“Isaac loved Esau because the game was in his mouth.”

The Hebrew expression כִּי־צַיִד בְּפִיו (ki-tsáyid befiv) literally means “because game/hunted food [was] in his mouth.” The text never explicitly says that Isaac merely enjoyed eating meat. That idea is supplied by many modern translations.

There is another interesting possibility when we consider the human and cultural context of the ancient world.

Isaac was already an elderly man. Later in the narrative, he is portrayed as nearly blind and physically dependent. In ancient times, when an elderly person had lost his teeth, it was common for close family members to prepare or even pre-chew food in order to help him eat, especially tough meats or foods difficult to chew.

From this perspective, the phrase could be understood as:

“Isaac loved Esau because he placed the game in his mouth.”

In other words, the bond between Isaac and Esau may not have been based merely on Isaac’s taste for food, but on the filial care and personal attention Esau gave to his aging father.

This gives the passage a much deeper and more human tone. Isaac no longer appears simply as a man driven by appetite, but as an elderly father receiving nourishment and care from his hunter son.

Furthermore, the text does not say:

“Isaac loved game,”

but rather:

“Isaac loved Esau because the game was in his mouth.”

The emphasis remains on the relationship between father and son.

Although this interpretation is not the most common in modern commentaries, the Hebrew allows it, and the cultural context of the ancient Near East makes it entirely plausible. Sometimes, a more literal and concrete reading of the biblical text can reveal deeply human details that modern interpretations tend to overlook.

From Clay to a Glorious Body

 

From Clay to a Glorious Body: The Human Spirit, the Mold of the Resurrection and the Purpose of God

From the very beginning, the Bible describes the creation of man using the language of the potter and the clay. This is not merely poetic imagery. That picture contains one of the deepest revelations about human nature, the purpose of life, and the meaning of the resurrection.

Man was formed from the dust of the earth, shaped like a clay vessel by the hands of the Creator. But that physical vessel was not the final product. It was the beginning of a much greater process: the formation of spiritual children destined to receive an incorruptible and eternal existence.

Man Formed from Clay

Genesis declares:

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7).

The language is clearly that of an artisan working with moldable material. The human body was made from physical elements of the earth, fragile and temporary. That is why Abraham said:

“though I am but dust and ashes” (Genesis 18:27).

And the prophet Isaiah wrote:

“We are the clay, and You our potter; and all we are the work of Your hand” (Isaiah 64:8).

Clay has an important characteristic: it can be shaped, corrected, and transformed while it remains soft and flexible. The same is true of human life. God works on character, corrects flaws, tests the heart, and shapes each person as a potter shapes a vessel.

Jeremiah saw this image in a remarkable way:

“And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as seemed good to the potter to make” (Jeremiah 18:4).

The Human Spirit: The Invisible Mold of Identity

The Bible teaches that man possesses a spirit:

“There is a spirit in man…” (Job 32:8).

That human spirit is not an immortal conscious soul separated from the body. Neither is it simply air or breath. Rather, it may be understood as the non-physical component through which human identity, intellect, and individuality exist.

It can be compared to a mold.

When a sculptor wishes to produce a permanent bronze figure, he first shapes a temporary figure in clay. Then he creates an exact mold from that figure. Finally, molten metal fills the mold and produces an incorruptible and enduring version of the original design.

The mold is not the sculpture itself, but it preserves perfectly:

• its features,
• proportions,
• characteristics,
• and unique details.

In a similar way, the human spirit preserves before God the complete identity of the individual.

Death: The End of Consciousness

The Bible clearly teaches that death is not a conscious continuation of life in another dimension.

“For the living know that they will die; but the dead know nothing” (Ecclesiastes 9:5).

And also:

“His spirit departs, he returns to his earth; in that very day his thoughts perish” (Psalm 146:4).

When the body dies:

• the brain ceases to function,
• thoughts stop,
• consciousness disappears.

Yet the identity of the person is not lost to God.

The human spirit returns to God who gave it (Ecclesiastes 12:7), not as a conscious person floating in another realm, but as the “mold” through which God can perfectly restore the individual in the resurrection.

The Resurrection: From Clay to an Incorruptible Body

This present life is like the initial shaping in clay:

• temporary,
• vulnerable,
• imperfect.

But God does not intend to leave mankind in that condition forever.

Paul explained:

“It is sown a natural body, it is raised a spiritual body” (1 Corinthians 15:44).

And also:

“For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53).

The resurrection is not the release of an immortal soul. It is the glorious recreation of the same individual, fully preserving:

• identity,
• memory,
• personality,
• consciousness.

Just as the mold allows an identical figure to be produced in a superior material, the human spirit makes it possible for God to restore the person in an incorruptible and eternal condition.

Jesus Christ: The First to Complete the Process

Jesus Christ was the first to fully complete this purpose.

Paul wrote:

“The first man Adam became a living being. The last Adam became a life-giving spirit” (1 Corinthians 15:45).

Christ was resurrected as a glorified and immortal being. That is why He is called:

• “the firstborn from the dead,”
• and “the firstborn among many brethren.”

He is the perfect model of what the children of God will become.

The Final Destruction of the Defective Vessel

Here we encounter a solemn truth that many doctrines have distorted.

The Bible does not teach eternal conscious torment for the incorrigibly wicked. Rather, it teaches final destruction.

Paul wrote:

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The comparison with the vessel helps explain it:

• if the clay vessel proves useless,
• if it permanently rejects the work of the Potter,
• eventually it is destroyed.

It is not preserved forever in suffering. It is broken and ceases to exist.

Jesus Himself spoke of:

“destroy both soul and body” (Matthew 10:28).

Immortality is not inherent in man; it is a gift from God given only through Christ and through the Holy Spirit.

The Holy Spirit: The Seed of Eternal Life

The Holy Spirit is the divine power and energy through which God begets a new spiritual life within the believer.

Peter wrote:

“Having been begotten again, not of corruptible seed but incorruptible…” (1 Peter 1:23).

That divine seed progressively transforms human character while the “vessel” is still being shaped.

And when the resurrection comes, what began as clay will be transformed into eternal glory.

Conclusion: The Potter’s Final Purpose

Human life is not a biological accident or merely a cycle of birth and death.

Man was created from clay because he was destined to be shaped.

The human spirit functions as the invisible pattern of identity through which God preserves the individual for the resurrection.

And the Creator’s final purpose is to transform fragile and temporary vessels into glorious and incorruptible children within His eternal Family.

In the end, there will only be two destinies:

• final destruction for the vessel that rejects the Potter,
• or eternal life for those who receive the incorruptible seed of the Spirit of God.

Because:

“the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

 

Prophets and Apostles Visions in the Bible

Prophetic Visions and Heavenly Revelations in the Bible

Physical journeys to heaven or visionary experiences given by God?

The Bible contains numerous accounts where prophets and apostles witnessed heavenly realities, future events, or extraordinary spiritual scenes. However, a careful analysis of Scripture shows that these experiences did not necessarily imply that the person physically traveled to heaven or entered God's glorified Kingdom in a bodily manner.

Rather, the biblical pattern seems to indicate that God:

·        supernaturally opens human perception,

·        transmits images and revelations,

·        It shows spiritual or future scenes,

·        or places the prophet in a visionary state.

This approach harmonizes with biblical teaching on human nature, mortality, and the future resurrection.

---

1. John and the “Day of the Lord”

One of the clearest examples appears in the book of Revelation.

Revelation 1:10

“I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet.”

The Greek expression egenómēn en pneumati can be literally translated as:

“I came to be in spirit.”

This suggests a special visionary or prophetic state.

Furthermore, the context indicates that Juan was projected into future events related to:

·        the return of Jesus Christ,

·        divine judgments,

·        the trumpets,

·        pests,

·        the resurrection,

·        and the establishment of the Kingdom of God.

The entire book is composed of prophetic scenes that John supernaturally witnessed.

There is no reason to believe that John was physically transported across the universe. Rather, God opened his perception to show him future events.

---

2. Paul and the “third heaven”

Another important passage is 2 Corinthians 12.

2 Corinthians 12:1-4

“I know a man in Christ, who fourteen years ago (whether in the body I do not know, or whether out of the body I do not know; God knows) was caught up to the third heaven.

And I know such a man (whether in the body or out of the body I do not know; God knows),

who was caught up to paradise, where he heard inexpressible words, which it is not lawful for a man to utter.”

The context is very significant. Paul introduces the topic by saying:

“I will come to the visions and revelations of the Lord.”

In other words, the passage itself is presented as a revelatory experience.

Furthermore, Paul admits that he does not know whether it occurred “in the body” or “outside the body,” indicating that the experience was so extraordinary that he could not discern its exact nature.

From the biblical perspective of human mortality, it seems unlikely that a human being of flesh and blood would literally enter the glorified Kingdom of God before the resurrection.

1 Corinthians 15:50

“But this I say, brothers: that flesh and blood cannot inherit the kingdom of God.”

Therefore, the “third heaven” can be understood as a supernatural vision or revelation where Paul contemplated heavenly realities without the need for a literal physical transfer.

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3. The Transfiguration: Moses and Elijah in vision

The transfiguration of Jesus Christ also contains clearly visionary elements.

Matthew 17:1-3

“And he was transfigured before them, and his face shone like the sun, and his clothes became as white as light.

And behold, Moses and Elijah appeared to them, talking with him.”

Many interpret this passage as a literal appearance of Moses and Elijah from heaven. However, Jesus Christ himself offers an important clue.

Matthew 17:9

“Tell no one about the vision until the Son of Man has risen from the dead.”

The word “vision” ( horama ) is used in the New Testament to describe supernatural revelatory experiences.

This harmonizes with the biblical teaching that the dead await the resurrection.

Hebrews 11:13

“All these people died in faith without having received what was promised.”

Hebrews 11:39-40

“And all these, though they were commended for their faith, did not receive what was promised;

God having provided something better for us, so that they would not be made perfect apart from us.”

The transfiguration can then be understood as a prophetic vision anticipating the future Kingdom and the glory of the Messiah.

---

4. Ezekiel and Daniel contemplating the future

The prophets of the Old Testament frequently received revelations through visions.

Ezekiel 40:2

“In visions of God he took me to the land of Israel.”

Ezekiel contemplated:

·        a future temple,

·        symbolic measures,

·        national restoration,

·        and spiritual scenes.

Similarly, Daniel envisioned future empires and end-time events.

Daniel 7:1

“Daniel had a dream, and visions of his head while he was on his bed.”

Daniel saw:

·        symbolic beasts,

·        future kingdoms,

·        the heavenly judgment,

·        and the coming of the Kingdom of God.

In both cases, the prophet did not need to physically travel to another time or dimension. God projected the scenes into his mind through revelation.

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5. Peter and the vision of the canvas

Another important example is the experience of Peter.

Acts 10:10-11

“He was overcome by ecstasy;

And he saw heaven opened, and something like a large sheet descending.”

The text clearly describes a visionary state or prophetic trance.

Peter was not physically transported to heaven. Rather, he received a symbolic revelation that prepared the way for the gospel to be shared with the Gentiles.

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6. Elijah and Enoch: Were they glorified?

Some maintain that Enoch and Elijah were taken to heaven in glory before the general resurrection. However, several passages seem to indicate that all faithful people still await the future promise.

Hebrews 11:5

“By faith Enoch was taken up so that he did not see death.”

But then the same chapter states:

Hebrews 11:13

“All these died according to their faith.”

And further on:

Hebrews 11:39-40

“They did not receive what was promised.”

Besides:

Hebrews 9:27

“It is appointed for men to die once.”

And Jesus Christ taught:

John 3:3

“Unless one is born again, he cannot see the kingdom of God.”

The Bible also states:

1 Corinthians 15:50

“Flesh and blood cannot inherit the kingdom of God.”

From this perspective:

·        Enoch was either transported or temporarily preserved,

·        Elijah was carried away by a whirlwind,

·        but none have yet received glorified immortality.

They all await the future resurrection together with the people of God.

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7. The glorious resurrection of Jesus Christ

The resurrection of Jesus Christ is different from all other cases.

Lazarus returned to mortal life and eventually died again.

However, Jesus Christ rose again glorified and immortal.

1 Corinthians 15:45

“The last Adam, life-giving spirit.”

The Gospels reveal extraordinary characteristics of the glorified body of Christ:

·        The bandages remained in the tomb,

·        It appeared with closed doors,

·        suddenly disappeared,

·        And yet he could be touched and he could eat.

John 20:19

“When the doors were locked… Jesus came and stood in the middle.”

This seems to indicate a complete transformation from mortal human nature to a glorified and incorruptible condition.

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8. The sign of Jonah and the three days and three nights

Jesus Christ declared:

Matthew 12:40

“For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.”

Some interpret this expression literally as a full 72-hour period.

Jesus also stated:

John 11:9

"Doesn't a day have twelve hours?"

Which reflects the normal division:

·        12 hours a day,

·        12 hours of night.

From this interpretation, the chronology of Christ's death and resurrection harmonizes with:

·        Easter,

·        the sacrifice of the lamb,

·        Unleavened bread,

·        and the literal fulfillment of the sign of Jonah.

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Conclusion

The Scriptures consistently show that God can reveal spiritual and future realities without physically transporting human beings to glorified heaven.

The prophets and apostles:

·        They received visions,

·        They beheld celestial scenes,

·        They foresaw future events,

·        and they experienced extraordinary spiritual states.

But the believer's ultimate hope remains the future resurrection and transformation into immortality.

1 Corinthians 15:52-53

“The dead will be raised imperishable, and we will be transformed.

For this corruptible body must put on incorruption, and this mortal body must put on immortality.”

The Bible points to a future time when God's children will be fully glorified in the resurrection, just as it first happened with Jesus Christ, the firstfruits of those who have fallen asleep.